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6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. 7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. 7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?”
The Water of Life Discourse between Jesus and the Samaritan Woman at the Well by Angelika Kauffmann, 17th–18th century. The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar.
Jun 25, 2024 · The Samaritan woman at the well...she is never named, yet her encounter with Jesus is the longest between the Messiah and any other individual in the Gospel of John.
Nov 7, 2020 · During his encounter with the woman at the well, Jesus broke three Jewish customs. First, he spoke to her despite the fact that she was a woman. Second, she was a Samaritan woman, and the Jews traditionally despised Samaritans. For centuries Jews and Samaritans had rejected each other.
The story of the woman at the well (John 4:1-40) has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. Many Christians are familiar with the woman’s inability to move from the everyday work of drawing water to Jesus’ pronouncements on the life-giving power of his word.
Jesus meets a Samaritan woman at the well of Sychar. He speaks of living water that brings eternal life, speaks of the woman's history with men, and reveals himself as the Christ.
The Samaritan woman whom Jesus meets at Jacob’s Well gleans much from her long conversation with Jesus. When she discovers his identity as the Messiah she leaves her water jar, much like the disciples left their nets, and becomes an effective evangelist to her community.
21-23 “Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem. You worship guessing in the dark; we Jews worship in the clear light of day. God’s way of salvation is made available through the Jews.
