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1 day ago · Sara Ahmed is a feminist philosopher specializing in how the cultural politics of language use and discourse mediate social and embodied encounters with difference. She has published field-shaping contributions to queer and feminist theory, critical race and postcolonial theory, affect and emotion studies, and phenomenology.
2 days ago · TY - JOUR. T1 - Feminist Snap. T2 - [Review of] Sara Ahmed, The Feminist Killjoy Handbook (London: Penguin, 2023) 336pp., £20.00 hb., 978 0 24161 953 7
Jun 19, 2024 · The Erasmus School of Philosophy (ESPhil) and Nieuwe Instituut present Changing Institutions with Sara Ahmed: Common Sense, Complaint and Other Lessons in Legacies. In her lecture, Ahmed will explore diversity in institutions and the resistance and critique surrounding it, as well as the tools that can be used to explain or challenge the issues.
Jun 26, 2024 · Though Ghaziani does reference Sara Ahmed’s essay “An Affinity of Hammers” in this section, a discussion of her seminal text on bodily orientations, Queer Phenomenology, might have enabled him to push this notion of reorientation further.
Jun 25, 2024 · So far it has received more than 2500 signatories from scholars and philosophers around the world, including Sara Ahmed, Judith Butler, Sara Farris, Jacques Ranciere, Ewa Majewska, Sandra Ponzanesi, Frieda Afary, Michael Hardt, Nadje- Al Ali, and NOG director Rosemarie Buikema.
Jul 10, 2024 · Sara Ahmed. Academic title (s): Associate Professor, School of Physical and Occupational Therapy. Contact Information. Email address: sara.ahmed@mail.mcgill.ca. Phone: 514-398-4400 Ext 00531. Current research: Dr. Ahmed conducts research aimed at improving health outcomes for individuals with chronic disease. Her research includes studies that.
Jul 5, 2024 · 在《过一种女性主义的生活》一书中，作者萨拉·艾哈迈德（Sara Ahmed）对女性主义者的“不合时宜”做出了极为贴切的刻画。 她带我们深入理解，“扫兴鬼”不是天生的，而是后天生成的。 最初，扫兴鬼是一种外部标签的生成。 女性主义者因直言不讳地指出“房间里的大象”而被视为扫兴鬼，“不和谐”是其原罪。 艾哈迈德的文字重新武装了她们，让她们在不合时宜地开口之后，在鄙夷和漠视的沉默之中，依然对“时宜”展开反思。 当她们从最初的委屈懊恼转变为泰然处之，甚至自豪称自己为“任性之人”时，束缚的标签转化为行动的能量，这是一种内部主体性的生成。 随后，当任性之人不再剑拔弩张而变得游刃有余，她们用调侃、嘲讽、大笑作为自己的工具时，一种策略生成了，扫兴者成为嬉戏者。
