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  1. She also alleges that the Quran associates Jews with interconfessional strife and rivalry (Quran 2:113), the Jewish belief that they alone are beloved of God (Quran 5:18), and that only they will achieve salvation (Quran 2:111).

  2. 17 Sep 2010 · The rules of biblical criticism do not apply to the Koran as God’s revelation, because what corresponds to the Bible is the hadith collection, which comprises the words and deeds of the Prophet of Islam as the Bible comprises the words and deeds of Jesus Christ.

  3. 2 Mac 2002 · While scriptural interpretation may seem like a remote and innocuous activity, close textual study of Jewish and Christian scripture played no small role in loosening the Church's domination on the...

  4. Critics allege that the structure and sequencing of the Holy Qur’an is haphazard and based on length – the longer Chapters in the beginning and the shorter ones

  5. 12 Feb 2017 · This article, after tracing a precise classification of the exegetical trend known as iʿjāz ʿilmī, summarizes and discusses the criticism leveled at it and examines how the “scientific interpretation” of the Qur’ān is liable to blend with pseudoscience and conspiracy theories to the detriment of a solid harmonization of science and ...

  6. Textual Criticism and Qurʼān Manuscripts is a 2011 book on the textual criticism of the Quran by Keith E. Small, a researcher and lecturer at the Centre for Islamic Studies and Muslim–Christian Relations at the London School of Theology.

  7. criticism. The editors who around A.D. 650 produced the Uthmanic recension of the Koran, which is the standard version, were much better textual critics than the gener-ations that followed, both East and West. Later Muslim scholars felt obliged to accept the received text as cor-rect, and most Western scholars have followed suit,