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  1. Did Mill have a consistent theory of government intervention? Is it possible to explain Mill's policy proposals in terms of this theory? The traditional answer to the first question was a decided no, and as a consequence the second question became irrelevant. Mill had formulated two rules which are candidates for a theory of government ...

  2. John Stuart Mill on the need for limited government and political rights to prevent the “king of the vultures” and his “minor harpies” in the government from preying on the people (1859) Found in: The Collected Works of John Stuart Mill, Volume XVIII - Essays on Politics and Society Part I.

  3. Oct 9, 2007 · We might begin by focusing on Mill’s defense of a democratic form of liberalism in Considerations on Representative Government and Principles of Political Economy. In Considerations on Representative Government Mill argues that a form of representative democracy is the best ideal form of government. It is not an invariant ideal that holds ...

  4. Following the attack on the World Trade Center on September 11, 2001, the US intervened in Afghanistan to halt the Taliban’s support of Al-Qaeda. Two years later, in 2003, the US invaded Iraq, allegedly to protect US national security, though we now think the decision was based on biased and false information.

  5. "A Few Words on Non-Intervention" is a short essay by the philosopher, politician, and economist, John Stuart Mill. It was written in 1859 in the context of the construction of the Suez Canal and the recent Crimean War. The essay addresses the question of under what circumstances states should be allowed to intervene in the sovereign affairs of ...

  6. Jul 10, 2015 · Self-Interest and the Consequences of Government Intervention. But it would be unfair to Mill to assert that he had lapsed into a fully utopian la-la-land of malleable human nature in which social reality could be whatever the dreamer of a “better world” might desire.

  7. John Stuart Mill’s “A Few Words on Non-Intervention” (1859) considers both the “sacred duties” owed to the independence and nationality of states and the possible exceptions to the general rule of non-intervention.