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Nov 30, 2013 · Just as a strong man might easily snap his fingers, that is how quickly, how rapidly, how easily, no matter what it refers to, the arisen agreeable thing... disagreeable thing... agreeable & disagreeable thing ceases, and equanimity takes its stance.
Indriya-bhāvanā Sutta (MN 152) I have heard that on one occasion the Blessed One was staying among the Kajjaṅgalas in the Bamboo Forest. Then the young brahman Uttara, a student of Pārāsiri [Pārāsivi] went to the Blessed One and, on arrival, exchanged friendly greetings & courtesies.
Suttas (sutras) with the Buddha's teachings on mindfulness, insight, wisdom, and meditation.
There is the case where a monk remains focused on arising & falling away with reference to the five clinging-aggregates: 'Such is form, such its origination, such its passing away. Such is feeling, such its origination, such its passing away. Such is perception, such its origination, such its passing away.
Indriya-bhāvanā Suttaṃ Dasamaṃ. Contact: The Pali text of Majjhima Nikaya, Sutta 152. The Buddha instructs Ānanda on the attitude which should be developed with regard to the sense organs, their objects, and the sensations and emotions arising from sense experience.
Indriya-bhavana Sutta The Practitioner Feeling Cultivation of the faculties 1. The Noble One’s disciple (a good worldling) He notes the sensation and regards it as “conditioned, gross and dependently arisen.” And he notes the momentariness or impermanence. 2.The learner on the path (the stream winner, once enterer, non returner)
1.1 The Indriya Bhāvanā Sutta, as the title suggests, is on how to restrain and cultivate the sense-facul-ties for the sake of spiritual liberation.
